π» The Ghost in the Machine is an Adivasi Woman
4 Surprising Truths About AI from Humans in the Loop (2024)
Introduction: The Myth of the Autonomous Machine
We are often sold a seductive myth about Artificial Intelligence the myth of the autonomous “black box.” In this techno-fetishistic narrative, AI appears as a pristine, self-actualizing monolith of silicon and logic. It supposedly evolves through mathematical elegance, detached from human friction, culture, and labour.
Humans in the Loop, directed by Aranya Sahay, dismantles this illusion with striking precision. The film follows Nehma, an Adivasi woman from Jharkhand who enters the repetitive and emotionally demanding world of AI data-labelling. Through her experience, the “ghost” in the machine is revealed not as a mystical intelligence but as precarious, invisible human labour.
The film positions AI at the intersection of digital capitalism, cultural erasure, and epistemic power. By reframing the technical term “human-in-the-loop,” Sahay exposes how technology mirrors and reinforces existing social hierarchies. This blog engages with the film using the worksheet’s framework: pre-viewing themes, cinematic analysis, and post-viewing theoretical critique through Apparatus Theory, Marxist Film Theory, Semiotics, and Postcolonial Cultural Theory.
π¬ Pre-Viewing Framework: Context & Core Themes
Before analyzing the four key takeaways, it is important to situate the film within its thematic context.
AI Bias & Indigenous Knowledge Systems
AI bias is not merely a technical malfunction. It emerges when machine learning systems are trained on datasets shaped by dominant cultural assumptions. In Humans in the Loop, bias becomes visible when Nehma’s lived ecological knowledge does not align with the rigid classifications required by the AI system.
The film reframes bias as cultural conflict rather than technical error. Indigenous epistemology rooted in relational understanding of land and community—clashes with algorithmic abstraction. This exposes epistemic hierarchies: systems that decide whose knowledge counts.
Labour & Digital Economies
Digital economies depend on invisible labour. Data labelling, content moderation, and annotation are essential to AI systems, yet these workers remain unseen. The film foregrounds this invisibility, revealing how the intelligence of machines is constructed through repetitive human effort.
Politics of Representation
Representation operates at two levels:
- The representation of Adivasi identity.
- The representation of technology as neutral and objective.
The film challenges stereotypes by portraying Nehma as technologically competent yet culturally grounded. It destabilizes the binary between tradition and modernity.
π₯ Takeaway 1: AI Bias is a Cultural Conflict, Not a Technical Bug
In Silicon Valley discourse, bias is treated as a glitch—an outlier to be optimized away. Humans in the Loop challenges this framework. Bias, the film suggests, is the violent friction that occurs when lived indigenous experience is forced into rigid algorithmic categories.
Set in Jharkhand, Nehma’s ecological world is shaped by ancestral ties and environmental nuance. When she trains the AI to “see,” the system fails to recognize her landscape. This failure is not accidental; it is ideological. The algorithm’s architecture reflects a worldview that excludes certain cultural realities.
Through the lens of Representation Theory, we understand that the machine determines which identities are digitizable and which are erased. Bias becomes an act of structural exclusion. The inability of the AI to accommodate Nehma’s knowledge is a reflection of global power hierarchies.
Technological failure, therefore, becomes political design.
π₯ Takeaway 2: The Invisible Labour Behind Your Digital Life
The film’s mise-en-scΓ¨ne visualizes invisible labour with haunting clarity. The organic textures of forest life contrast sharply with the sterile glow of computer screens. Natural rhythms of village life are juxtaposed with the mechanical repetition of digital work.
From a Marxist Film Theory perspective, the film exposes digital capitalism’s extraction model. The AI system—celebrated as autonomous—relies on thousands of hours of manual sorting. Labour is commodified yet erased from public view.
Editing rhythms reinforce this critique:
- Slow, immersive pacing in village scenes
- Mechanical, repetitive cuts in workplace sequences
The viewer feels the emotional weight of monotonous labour. The “magic” of automation is demystified. The machine’s intelligence is revealed as accumulated human exhaustion.
π₯ Takeaway 3: Epistemic Hierarchies—Whose Knowledge Counts?
At its intellectual core, the film interrogates epistemic hierarchies—the structures that privilege certain forms of knowledge over others.
Nehma’s indigenous ecological knowledge is sophisticated and relational. However, the AI system demands simplification into binary categories. Her understanding must be flattened to fit algorithmic logic.
Using Postcolonial Film Theory, this can be read as digital colonization. Just as colonial regimes dismissed indigenous epistemologies as primitive, algorithmic systems subordinate lived experience to computational rationality.
This hierarchy implies that technological objectivity is superior to cultural subjectivity. The film exposes this assumption as ideological rather than neutral.
In forcing Nehma to distort her knowledge, the system performs ontological erasure. Complex truths are discarded for “clean” data. The machine does not learn her worldview; it disciplines it.
Takeaway 4: The Human-in-the-Loop as Political Metaphor
The technical term “human-in-the-loop” refers to systems that require human supervision. Sahay transforms it into a metaphor for structural entrapment.
Nehma’s personal struggles—family responsibilities, economic precarity—are inseparable from her digital labour. She is not empowered by being “in the loop”; she is confined by it.
From an Apparatus Theory perspective, both cinema and AI function as ideological machines. They frame reality and shape perception. In the film, the technological apparatus mirrors broader societal power structures.
The loop becomes:
- A cycle of economic dependency
- A mechanism of knowledge extraction
- A metaphor for systemic inequality
Rather than depicting agency, the film shows subordination. Nehma’s culture fuels the system without transforming it.
π¬ Cinematic Language & Formal Analysis
The worksheet emphasizes film form, and Humans in the Loop uses cinematic devices strategically.
Mise-en-scène:
The forest symbolizes relational, living knowledge. Office spaces represent abstraction and control.
Cinematography
Wide shots of landscapes evoke openness and continuity. Close-ups of screens create claustrophobia.
Sound Design
Natural ambient sounds contrast with mechanical clicking and digital notifications.
Editing
The alternation between organic and mechanical rhythms structures the viewer’s emotional experience.
From a Formalist perspective, these aesthetic choices are not decorative—they construct meaning. Form embodies ideology.
Ethical & Political Questions
The film invites urgent reflection:
- Who defines valid knowledge in AI systems?
- Can algorithmic systems adapt to cultural specificity?
- What forms of labour remain invisible in digital economies?
- Is technological neutrality a myth?
The film suggests that until epistemic hierarchies are dismantled, AI will replicate structural inequality.
Conclusion: Beyond the Algorithm
Humans in the Loop dismantles the myth of the autonomous machine. It reveals that every algorithm carries the fingerprints of its creators and the labour of marginalized workers.
Nehma’s story reminds us that technological progress is often built upon invisible exploitation and epistemic erasure. The “ghost” in the machine is not artificial intelligence it is human endurance.
The film functions as a mirror for our own digital consumption. As users of seamless AI services, we must question:
- Whose knowledge was flattened to create this efficiency?
- Whose labour remains hidden in the loop?
Until technology recognizes and redistributes power, the loop will remain incomplete an echo chamber of inequality disguised as innovation.



