The first half of the 20th century, as analyzed in the provided text, presents a profound paradox: a period of unprecedented scientific and material progress that was simultaneously marked by an unparalleled moral and spiritual regress. This dynamic fueled a radical transformation in English society and its literature, characterized by a complete revolt against the certainties and perceived hypocrisies of the Victorian era. The Victorian pillars of stability—a belief in the permanence of institutions, the acceptance of authority, and a shared moral framework—crumbled, replaced by a 20th-century ethos of relentless questioning, skepticism, and a sense of universal flux.
This societal upheaval created a schism in the literary world. One faction, represented by the Fabian Society group including figures like Bernard Shaw and H.G. Wells, pursued "art for life's sake," using literature as a tool for sociological and political change. In contrast, the Bloomsbury Group sought to restore a form of "art for art's sake," cultivating an intellectual aesthetic. A pivotal turning point occurred in 1922 with the publication of James Joyce's Ulysses and T.S. Eliot's The Waste Land. This moment signaled literature's retreat from the "highroad of communication" into an esoteric intellectualism, creating a divide between art aimed at a "small and fastidious public" and the common reader. The ensuing decades saw the rise of a dictatorial academic criticism, a post-war culture of mass discontent despite material affluence, and a pervasive "cult of immaturity" that celebrated youth revolt and a contempt for authority, culminating in a perceived decline of craftsmanship, civility, and cultural integrit
1. The Central Paradox: Scientific Progress and Moral Regress
The defining characteristic of the early 20th century was the dual outcome of the Scientific Revolution. While humanity achieved an ever-accelerating mastery over the physical world, this progress was accompanied by a significant moral and spiritual relapse.
• Technological Advancement: The perfecting of the internal combustion engine enabled the creation of the aeroplane and the motor car, granting millions unprecedented mobility. Nuclear power emerged, holding the potential for both world protection and universal destruction.
• Moral and Social Decline: The same technologies that spurred progress also facilitated mass slaughter in two world wars. The new mobility granted to young people by motor vehicles allowed them to escape parental guidance and control, contributing to a "revolt of youth." The author notes that this era saw more upheavals in fifty years "than during perhaps fifty generations in the past."
2. The Revolt from Victorianism
The early 20th century was defined by its conscious and total rejection of the preceding Victorian age, which was viewed by the new generation as "dull and hypocritical." This shift represented a fundamental change in mindset, values, and artistic standards.
Victorian Era Mindset
Early 20th Century Mindset
Acceptance of Authority: A willing submission to the "rule of the Expert" and the "Voice of Authority" in all aspects of life, from religion to politics.
The Interrogative Habit: A creed of "Question! Examine! Test!" championed by figures like Bernard Shaw, challenging every dogma and authority.
Belief in Permanence: A firm conviction that institutions like the home, the Empire, and the Christian religion were unshakable, final revelations. The world was seen as a "house built on unshakable foundations."
Sense of Universal Mutability: A consciousness of the "flow of things," where the world ceased to be a home and became merely "the site of a home... on which we camped."
Second-Hand Convictions: A readiness to accept phrases and morality at face value, often lacking a core of "personally realised conviction."
Demand for Personal Examination: The belief that every dogma is a superstition until it has been "personally examined and consciously accepted by the individual believer."
This revolt was articulated powerfully by characters like Andrew Undershaft in Shaw's Major Barbara, who declared: "It scraps its obsolete steam engines and dynamos; but it won't scrap its old prejudices and its old moralities and its old religions and its old political constitutions." For some, this was invigorating; for others, it felt as though "the rock I thought eternal... reeled and crumbled under me."
3. Divergent Literary Philosophies and Movements
As Victorianism waned, distinct and often opposing literary and intellectual groups emerged to fill the spiritual vacuum.
The Sociological Impulse: The Fabian Society Group
• Creed: Adhered to the principle of "art for life's sake," viewing literature as secondary to sociological and political motives. Bernard Shaw stated that "for art's sake alone" he would not write a single sentence.
• Objective: The Fabian Society, founded in 1884, aimed to disseminate knowledge about the individual's relation to society to advance "the spread of Socialist opinions."
• Key Figures: Bernard Shaw and H.G. Wells were prominent creative writers. Beatrice and Sidney Webb were the prime movers, whose research and reports became "essential manuals for socialists" and the architects of the Welfare State.
• Critique: While the Webbs' work led to "unprecedented material and physical benefit to millions," their system of State control was "blind to the leaven in the social lump—the exceptional, the eccentric, the individually independent-minded, the nonconforming."
The Aesthetic Impulse: The Bloomsbury Group
• Creed: This group went some way toward restoring the "art-for-art's sake" principle, attaching great importance to art as a factor in civilized living.
• Characteristics: Comprised of a circle of friends, including Virginia Woolf, E.M. Forster, and Lytton Strachey, they were intellectuals who valued good manners but felt themselves to be of superior mentality and were "contemptuous of lesser minds."
• Key Figures: J.M. Keynes stood out as a man of affairs, whose economic theories revolutionized British thinking. His book The Economic Consequences of the Peace (1919) was a destructive and witty commentary on the Versailles Treaty, believed by some to have encouraged German resentment and a future war of revenge.
4. The Great Divide: The Rise of Esoteric Modernism
The year 1922 marks a watershed moment when literature fundamentally changed its relationship with its audience. The publication of James Joyce's Ulysses and T.S. Eliot's The Waste Land signaled a definitive shift away from accessible public communication.
• The Retreat from Communication: With these works, literature "left the highroad of communication and retreated into an esoteric fastness."
• A New Audience: This new literature was aimed at "a small and fastidious public." This created what T.S. Eliot called an "antimony" between this type of literature and "life," which he argued was a principle of disorder asserted by the "complacency of the half-educated."
• Contempt for the Common Reader: This new "dictatorial intellectualism" was rooted in a disdain for normal intelligence.
◦ Stuart Gilbert, an interpreter of Joyce, wrote that Joyce "never once betrayed the authority of intellect to the hydra-headed rabble of the mental underworld."
◦ Joyce's character Stephen Dedalus (a projection of Joyce himself) is described as "proudly aloof from the mediocrity of his contemporaries" with an "ironic disdain for their shoddy enthusiasm."
This stands in stark contrast to the major pre-1922 writers like Hardy, Kipling, Wells, and Galsworthy, who were enjoyed by both critics and the "general body of averagely intelligent readers."
5. The Ascendancy and Critique of Academic Criticism
The intellectual turn in literature gave rise to a new school of academic criticism based on close textual analysis, which the source text critiques sharply.
• Professional Inbreeding: The author warns of literature dwindling into "raw material for university exercises," a process of "cerebral incest" where the end product is simply the multiplication of academics.
• Isolation from Life: Professional academic scholars are handicapped by their isolation from life as lived by the community. The claim to provide a "criticism of life" is reduced to a mere phrase.
• The Flaws of Textual Analysis: A prominent example highlights the pitfalls of this method. Professor William Empson, in his influential book Seven Types of Ambiguity, developed finely drawn theories about a T.S. Eliot poem based on a printer's error that misplaced a period. Professor Bowers notes with glee that "it was the faulty printer—and not the poet—who introduced the syntactic ambiguity that Empson so greatly admired."
• A Quarrelsome Profession: The source notes that future historians will find in the pages of journals like The Times Literary Supplement a "mass of evidence of the irascibility, the lack of philosophic calm, and (often) the discourteous quarrelsomeness pertaining to the literary profession."
6. The Imprint of History on Literature
The major political and military events of the century profoundly shaped its literary output, often forcing authors to choose between art and activism.
• The World Wars:
WWI (1914-18): Produced a "harvest of soldiers' verse" (e.g., Rupert Brooke, Wilfred Owen) that was intelligible and attractive to the common reader. It was followed by a wave of influential anti-war books in the late 1920s, such as Erich Maria Remarque’s All Quiet on the Western Front.
WWII (1939-45): In contrast, this war produced "little verse and that that little was mostly in a minor key and often obscurely phrased," reflecting a mood of "stoical determination and endurance" rather than romantic fervor.
The Political Thirties: As totalitarianism rose in Europe, a conviction grew among younger writers that art must be the "handmaiden of politics." This led to what the author terms "dreary polemics" and "intellectual slumming," where writers suppressed their creative ability for social service. E.M. Forster offered a counterpoint, defending the artist's retreat into an "ivory tower" not only out of fear but also out of "Boredom: disgust: indignation against the herd."
7. Post-War Society: Affluence, Discontent, and Cultural Decline
The establishment of the Welfare State after 1945 created an affluent society, but its social outcomes defied expectations and contributed to a perceived decline in cultural standards.
• The Paradox of Welfare: The removal of economic stress was expected to bring contentment but instead a "mood of sullen discontent settled upon large numbers." Crime and prostitution "flourished as never before."
• The Rise of Consumerism: The post-war era ushered in the age of "status symbols" and "keeping up with the Joneses." Social habits once condemned as "conspicuous waste" became common to all classes, accelerated by the hire-purchase system.
• The Role of Advertising: Advertising methods shifted from highlighting a product's quality to using "depth psychology" to evoke "an automatic emotional response," subtly linking products like beer, corsets, and gas stoves to human love and sexuality.
• The Psychiatric Vogue: A preoccupation with mental and spiritual disturbance, influenced by translated works of Kierkegaard, Rilke, and Kafka, became dominant. Freudianism became "rooted in the very substance of much contemporary fiction, drama and verse," leading to a view of the world as a "vast clinic" where "nothing but abnormality is normal."
8. The Cult of Youth and the Erosion of Authority
A defining phenomenon of the post-war "affluent society" was the "revolt of youth," which received significant adult encouragement and led to a "cult of immaturity."
• The Beatniks: This movement, originating in America, epitomized the youth revolt. Professing "utter disgust" with society, they chose to "contract-out," abandoning respectable conventions for a life of promiscuity, drug addiction, and "high-principled squalor." Though they flirted with Zen Buddhism, the author dismisses them as "social parasites" who benefited from the very society they despised.
• Decline of Manners and Authority: The period was characterized by a widespread "contempt for authority."
◦ Satire: What passed for satire on television and in print often did not rise above "witless innocence" and "irresponsible malignancy," cheapening a high literary art form.
◦ Exhibitionism: In contrast to Victorian reticence, a "personality cult" developed by media created a passion for public exhibitionism among writers, scholars, and politicians.
◦Reputation:In this new environment, it had "never been so easy to gain a reputation, or so easy to lose it."
20th Century Progress and Regr20th C20th Century Progress and Regressentury Progress and Regressess20th Century Progress and Regress
“My work began with a close reading of the given text about the 20th-century background.
After understanding the material, I divided my process into four clear steps:
1. Reading & Understanding: I carefully studied the passage that explained the paradox of progress and regress in the 20th century.
2. Research & Organization: I identified the major themes: the revolt against Victorianism, the rise of modernism, literary movements, the impact of World Wars, the welfare state, and youth culture.
3. Content Creation : I wrote a briefing document summarizing the entire chapter in a clear and analytical manner. I converted my understanding into infographics one concise and one detailed.
4. Multimedia Creation: I recorded two videos: one was a Hindi podcast-style explanation and the other explained the briefing document visually.
I also created a mind map to show the structure of my ideas.
Outputs I Created
“In my blog, I included four major outputs:
1. Briefing Document: A long, analytical summary explaining key ideas like scientific progress vs moral regress, modernism, literary movements, and cultural changes.
2. Hindi Podcast Video :A simple, student-friendly audio explanation so anyone can understand the topic easily.
3. Concise and Detailed Infographics: The concise infographic shows the whole chapter in one quick visual.
4. Mind Map: A clickable visual map showing the entire structure of 20th-century literature.
No comments:
Post a Comment